Results for 'Meliha R. ŞİMŞEK'

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  1.  32
    Yabancı Dil Olarak Türkçe Ders Kitaplarının Kültürel İçeriğinin Üç Çevre Modeline Göre Çözümlenmesi.Meliha R. ŞİMŞEK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 3):891-891.
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  2.  22
    İngilizce ve Türkçe Anadili Ders Kitaplarındaki Türdeş Okuma Metinlerinin Karşıtsal Bağlaşıklık Çözü.Meliha R. ŞİMŞEK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 7):861-861.
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  3. Towards a Multimodal Model of Cognitive Workload Through Synchronous Optical Brain Imaging and Eye Tracking Measures.Erdinç İşbilir, Murat Perit Çakır, Cengiz Acartürk & Ali Şimşek Tekerek - 2019 - Frontiers in Human Neuroscience 13.
    Recent advances in neuroimaging technologies have rendered multimodal analysis of operators’ cognitive processes in complex task settings and environments increasingly more practical. In this exploratory study, we utilized optical brain imaging and mobile eye tracking technologies to investigate the behavioral and neurophysiological differences among expert and novice operators while they operated a human-machine interface in normal and adverse conditions. In congruence with related work, we observed that experts tended to have lower prefrontal oxygenation and exhibit gaze patterns that are better (...)
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  4.  42
    N'sırüddîn es-Semerkandî’nin Fethu’l-Ğalak fi’t-Tevhîd Adlı Eseri: Değerlendirme ve Tenkitli Neşir.Özkan ŞİMŞEK & Yusuf Arikaner - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1329-1397.
    Kur’ân ve hadislerde geçen müteşâbih ifadelerin nasıl anlaşılacağına dair kelâm geleneğinde ciddi tartışmalar yaşanmış ve farklı ekollere mensup âlimler tarafından birçok eser yazılmıştır. Mâtürîdî bir âlim olan Nâsırüddîn es-Semerkandî de bu çalışmada tenkitli neşri sunulan Fethu’l-ğalak fi’t-tevhîd adlı eseri kaleme almıştır. Günümüze ulaşan Arapça elyazması Süleymaniye Kütüphanesi Fatih koleksiyonunda 3142 demirbaş numarasıyla bulunmaktadır. Bildiğimiz kadarıyla bu alanda müstakil olarak kaleme alınmış olup günümüze ulaşan tek Mâtürîdî eser olma özelliğine sahiptir. Akıl ve şeriatten hareketle yapılması gerektiğini savunduğu te’vîlin belirli ilkeler çerçevesinde (...)
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  5.  6
    Çöküş Söylemi ve Edebi Süreklilik Bağlamında 17. yy. Osmanlı Dönemi Arap Edebiyatının Öncü İki Siması ve Eserlerinde Ön Plana Çıkan Temalar.Sultan Şimşek - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):619-639.
    Arap edebiyatı tarihinin dönemlerinden biri olarak Osmanlı dönemi Arap edebiyatı yaklaşık dört buçuk asırlık uzun bir dönemi kapsamaktadır. Modern dönemde Arap edebiyatı tarihi yazımına öncülük eden Carlo Alfonso Nallino (öl.1938), Hamilton Gibb (öl.1971), Régis Blachère (öl.1973) gibi müsteşrikler Osmanlı dönemi Arap edebiyatını yok saymış, dahası bir çöküş ve inkıta evresi olarak tanımlamışlardır. Bu makalede sözü edilen araştırmacıların dönemle ilgili iddialarının sağlamasını yapmak üzere Osmanlı’da Arap edebiyatı alanında var olan süreklilik, çeşitlilik ve gelişim durumu dönemin öncü iki edebiyatçısı ve eserlerinde ön (...)
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  6.  24
    Nass ile Tayin Fikrine Mu‘tezilî Bir Eleştiri: Ebû T'hir Rüknüddin et-Tureysisî Örneği.Özkan ŞİMŞEK - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):1117-1150.
    Bu çalışmada İslam düşünce tarihinde çokça ele alınan yönetime gelmede “nass ile tayin” anlayışına yönelik genelde Mu‘tezile’nin özelde ise bir Mu‘tezilî âlim Ebû Tâhir Rüknüddin et-Tureysisî’nin eleştirileri konu edinilmektedir. “Nass ile tayin” anlayışı Kur’ân âyetleri ve hadisler üzerinden temellendirilmeye çalışılan bir husustur. Şii çevrelerle özdeşleşen bu anlayış bazı Sünnî ekollerde de dillendirilmiştir. Genelde dördüncü halife Ali’nin imâmeti çerçevesinde konu tartışılsa da bazı çevrelerde birinci halife Ebû Bekir’in imâmeti için de nass ile tayin iddia edilmiştir. Mu‘tezile temelde Şîa’nın imâmet anlayışına birçok (...)
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  7. University Students’ Perceptions Regarding The Holy Qur’an: A Metaphorical Study On Muslim Turk Sample (Üniversite Öğrencilerinin Kur'an-I Kerim'e Yönelik Algıları: Müslüman-Türk Örneklem) - English.Abdullah DAĞCI & Saffet Kartopu - 2016 - Journal of Turkish Studies 11 (7):101-120.
    ................English....................... The purpose of this study is to reveal university students’ perceptions regarding Holy Qur’an through metaphors. The survey group of study consists of 194 participants who were studying in Theology Department and Social Service Department at Gümüşhane University in the 2014-2015 academic terms. Both quantitative and qualitative methods are used together. The study’s data was collected through a form with the phrase “The Holy Qur’an is similar/like…, because...” and some demographical variables. The Content Analysis Technique was used to interpret (...)
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  8.  65
    On systems containing Aristotle's thesis.R. Routley & H. Montgomery - 1968 - Journal of Symbolic Logic 33 (1):82-96.
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  9. Defining Science. William Whewell, Natural Knowledge, and Public Debate in Early Victorian Britain.R. Yeo & G. Cantor - 1995 - Annals of Science 52 (1):88-89.
  10.  24
    A measurement of the charge on edge dislocations in a sodium chloride crystal.R. W. Whitworth - 1967 - Philosophical Magazine 15 (134):305-319.
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  11.  71
    Beating the imitation game.R. Purthill - 1971 - Mind 80 (April):290-94.
  12.  16
    Some effects of vibration on the internal friction of sodium chloride.R. W. Whitworth - 1960 - Philosophical Magazine 5 (53):425-440.
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  13. Nonconscious and noncognitive affect.R. B. Zajonc - 2000 - In Joseph P. Forgas (ed.), Feeling and Thinking: The Role of Affect in Social Cognition. Cambridge University Press. pp. 31--58.
  14.  26
    Existence and identity in quantified modal logics.R. Routley - 1969 - Notre Dame Journal of Formal Logic 10 (2):113-149.
  15.  19
    The Andria.R. H. Martin - 1963 - The Classical Review 13 (01):69-.
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  16.  15
    Structure of the ferromagnetic phase in the silver-manganese-aluminium alloy Ag5MnAl.R. A. Mccurrie & D. G. Hawkridge - 1972 - Philosophical Magazine 25 (3):753-755.
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  17.  28
    Wishing with dice.R. A. McConnell, R. J. Snowdon & K. F. Powell - 1955 - Journal of Experimental Psychology 50 (4):269.
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  18.  6
    Russkai︠a︡ istoriosofii︠a︡ v poslerevoli︠u︡t︢s︡ionnyĭ period (1920--ser.1930-kh gg.).R. I︠A︡ Podolʹ - 2012 - Ri︠a︡zanʹ: GUP RO "Ri︠a︡zobltipografii︠a︡".
    Книга предназначена для философов, социологов, историков, студентов гуманитарных специальностей и всех интересующихся панорамой развития русской историко-философской мысли.
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  19.  35
    The Mentality of Robots.R. A. Young & Steve Torrance - 1994 - Aristotelian Society Supplementary Volume 68 (1):199-262.
  20.  7
    Mongolyn niĭgėm-uls tȯr, filosofiĭn sėtgėlgėėniĭ khogzhil: (mėȯ III - mė XX zuun).Ch Zhu̇gdėr - 2006 - Ulaanbaatar: Bembi san.
    Research monography about the works of famous Mongolian writer, scholar B. Rinchen.
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  21. Changing the Educational Landscape: Philosophy, Women, and Curriculum.R. J. Martin - 1996 - British Journal of Educational Studies 44:221-221.
     
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  22. On an alleged inconsistency in Collingwood's Aesthetic.R. Wollheim - 1972 - In Michael Krausz (ed.), Critical essays on the philosophy of R. G. Collingwood. Oxford,: Clarendon Press. pp. 68-78.
     
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  23. The Modes of the Question Why.R. M. Maciver - 1939 - Journal of Social Philosophy and Jurisprudence 5:197.
     
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  24. Kritik der reinen Vernunft 1981. Eine Dokumentation.R. Malter - 1986 - Société Française de Philosophie, Bulletin 77 (4):458.
     
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  25. What Do We Mean by Democracy?R. B. Perry - 1919 - Philosophical Review 28:110.
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  26. A. Stanguennec, Hegel critique de Kant.R. Theis - 1988 - Kant Studien 79 (1):101.
     
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  27.  4
    Neitzsche and Christian Ethics.R. Motson Thompson - 1951 - London: Epworth Press.
  28. Paraboles et catastrophes. Entretiens sur les mathématiques, la science et la philosophie.R. Thom, G. Giorello & S. Morini - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (1):122-124.
     
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  29. The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin.R. A. Watson & J. E. Force - 1994 - Noûs 28 (1):98-101.
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  30.  16
    Three Writers That Looking Up For Kızıl Elma.Fatih Özdemi̇r - 2008 - Journal of Turkish Studies 3:503-515.
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  31. (1 other version)A Revision of Imageless Thought.R. S. Woodworth - 1915 - Philosophical Review 24:464.
     
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  32. Philosophy and the Belief in a Life after Death.R. W. K. Paterson - 1995 - Religious Studies 32 (3):415-417.
     
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  33.  46
    The role of perceptual relativity in Berkeley's philosophy.R. G. Muehlmann - 1991 - Journal of the History of Philosophy 29 (3):397-425.
    My purpose herein is to demonstrate that Berkeley's only use of the argument from perceptual relativity (APR), in both of his major works, is ad hominem, that he uses it to undermine what he calls materialism. Specifically, I show that Berkeley does not use APR to conclude that sensible qualities are mind-dependent; rather he uses APR only to conclude that they are not in material substances; and that his real argument for the former is a quite different one: the heat-pain (...)
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  34. The Bible and Empire: Postcolonial Explorations.R. S. Sugirtharajah - 2005
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  35. Notes and News.R. S. Woodworth - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (5):140.
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  36. The effects of feedback elaboration on the giver of feedback.R. Wooley, C. Was, Christian D. Schunn & D. Dalton - unknown
     
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  37.  14
    Why Some Value theorists have a Problem with Romantic Love.Toni Rønnow-Rasmussen - manuscript
    Paper read at the 32nd Conference on Value Inquiry: Reason and Evaluation, 8-10/4, 2005, Louisiana State University, Baton Rouge.
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  38. The Problem of Evil.R. Tagore - 1913 - Philosophical Review 22:676.
     
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  39. The Moral Ideals of Our Civilization.R. A. Tsanoff - 1945 - Philosophy 20 (76):186-188.
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  40. Mutual Respect: Rawlsian Justice Between Liberal and Decent Peoples.R. Zheng - unknown
  41. Is Translation Possible?R. Thomas Harris - 1990 - Diogenes 38 (149):105-121.
    We might begin a search for the possibility of translation with a search for a common moral foundation for both the Eastasian world and the Western world. Answers come easily with a qualified yes or no; for example, we might make a list or table comparing how East and West think about adultery. This is unsatisfying; we ourselves are often unclear what we think and feel about these issues. So, a few of the more circumspect might ask where our own (...)
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  42. Emotions and their philosophy of mind.R. Wollheim - 2003 - In Anthony Hatzimoysis (ed.), Philosophy and the Emotions. Cambridge University Press. pp. 19-38.
     
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  43.  53
    On the Frege-church theory of meaning.R. M. Martin - 1963 - Philosophy and Phenomenological Research 23 (4):605-609.
    The issue on which I intend to focus is whether there is anything else, anything more than ontological economy, which, in Russell's mature account of the constituents of propositions, is gained by his rejection of denoting concepts. I will argue that in order to answer this question, it is necessary to appreciate that by the time of "On Denoting," Russell was not merely advancing a claim of philosophical logic or a theory of the logical form of the descriptive phrases of (...)
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  44.  93
    Mr. Bradley on the future.R. Montague - 1960 - Mind 69 (276):550-554.
  45. Conscious registration of continuous and discrete visual events.R. Nijhawan & B. Khurana - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness: Empirical and Conceptual Questions. MIT Press.
  46. Dirāsāt fī falsafat al-tārīkh al-naqdīyah.Jamīl Mūsá Najjār - 2004 - Aʻẓamīyah, Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
     
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  47.  6
    11. Zu Demosthenes de corona 289.R. Peppmüller - 1899 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 58 (1-4):469-472.
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  48.  70
    Camus and Rebellion: From Solipsism to Morality.R. A. Duff & S. E. Marshall - 1982 - Philosophical Investigations 5 (2):116-134.
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  49. Mukāshafāt al-ṣūrah fī al-lawḥah wa-al-kārīkātīr.Nizār Shuqrūn - 2010 - Ṣafāqis, Tūnis: bi-al-taʻāwun maʻa al-Maʻhad al-ʻĀlī lil-Funūn wa-al-Ḥarf.
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  50.  11
    Apollodorus 1.9.7: Salmoneus' Thunder-machine.R. Scott Smith & Stephen M. Trzaskoma - 2005 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 149 (2):351-354.
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